Words in Red (that Jesus said) – a poem

red letterDid you really say what they say you said?
All those words I read in red?

How much of them are propaganda,
Meant to fit some neat agenda?
Should I believe everything I read?
Every jot and tittle–
Every deed?
How do I know what you said,
When though you’re alive–
It can feel like you’re dead?
There’s so much left out, so little left it seems,
To fill up my heart and inspire my dreams.
I want to know what you thought at night,
When the stars were out and the moon burned bright.
Were you afraid? Did you question your parents?
Did you think, “How the hell did I make the planets?
I’m just a boy, from a small dusty town.
How am I to be a king with a crown?”
Have you read what they wrote?
Their descriptions of you?
Please tell me Jesus
Do they ring true?
Did they say what you meant?
Did they bring their own slant?
Did they twist or omit or embellish away–
The true meaning of love or the way that you prayed?
When I read I often wonder what you were about–
Did you like to tell jokes? Where did you hang out?
I want to believe that your love is so true,
That you came to be with us–
That you make all things new.
But I have to be honest.
Sometimes I do doubt.
But I think you did too, so I can’t worry about
If they think that I’m crazy, they thought you were too.
I often sit and I puzzle until my puzzler is blue
And I wonder if you were too good to be true
Someday let’s hang out–
Just me
And
Just you.
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Really Joel?

JoelO

 

I saw this in my news feed on the Facebook this morning. It was posted by a lovely and well meaning friend. I am confident it was meant as encouragement for her friends who were experiencing tough times. Most days I would scroll right by but not today, I’m not sure why. Maybe it is because of our recent scare with our son’s ruptured appendix and emergency surgery. Maybe it is the war raging in the Middle East. Or maybe it is the Ebola outbreak in Africa. But today, I just could not allow it to pass by unchallenged and uncommented upon.

Here is the comment I posted to my friend:

What about child abuse? What about people who starve to death? What about rape? What about when your child dies? I could go on and on. I apologize for being so negative but when I read something like this it just seems so glib and dismissive. Seriously, what is God’s purpose for genocide? Or the holocaust? I personally don’t think a God like that is worth serving.

Seriously, how in the world do we lay such horrendous things at the feet of God? What kind of fucked up God is that who would for some “purpose” allow terror, destruction and death? Jesus says those things come from one place and it isn’t God. (John 10) Jesus says that he is light and in him is no darkness. (1John 1) Jesus says that he is love. (1John 4) Genocide isn’t love. Jesus says he is the author of life. (Acts 3) I would rather worship a God who is there with me in my suffering than the cause of it. That is the God I see in the scriptures. This is the good news, that God did not leave us alone to experience evil he came down and experienced it himself. (Philippians 2) The good news is that love can win in the end. That someday all will be made right. (Revelation 21) And that until then he is here with us in it. Suffering with us. Just like the creation we are all “groaning” together waiting for that day. (Romans 8)

To borrow a thought from Rob Bell, often I find that when somebody says they don’t believe in God, and I ask them to tell me about the God they don’t believe in it turns out I don’t believe in that God, either. Here is what I think. I think a lot of people who want to believe are turned off by a God and a people who say that their God is a bloody, vengeful, narcissistic, genocidal maniac. Well, if that is my choice, to either worship that God or no God at all, I pick no God at all. Fortunately that is not my choice. I worship the God who is all love, who is unselfish, who is for humanity and not against it, who is light devoid of any darkness, who recoils at violence done in his name, who never forces himself on anyone, who loves all, who wants all to be saved, who is making all things new.

 

Links:

Rob Bell: What is the Bible Series

You’re Damn Right I Believe Another Gospel

#anothergospel immigration, contraception and patriotism edition

What If? Would We?

Anne Lamott

You’re Damn Right I Believe in Another Gospel.

Since beginning this blog, I have had several Evangelical friends accuse me of believing “another gospel”. At first, I bristled at their accusations. But here today, I would like to say to them all, “You’re damn right. I believe in another gospel.”

If your gospel is that God is some sort of abusive parent who loves you “unconditionally” unless you die without accepting his love and then he sentences you to eternal conscious torment in hell, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel says some people aren’t good enough to help feed, clothe and educate children simply because they are married to someone of the same gender; if your gospel says you can cut off these kids like a subscription to Good Housekeeping because “Ewww, the gays.”; if your gospel closes the doors of heaven in people’s faces because of who they love, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel says women are eternally subjected to men because Jesus is eternally subjected to the Father; if your gospel says women are equal, but men are more equal; if your gospel excludes women from any area of ministry, leadership, service or vocation, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel allows you to feel oppressed when other people gain rights you have always enjoyed, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel encourages you to pass laws that discriminate against others, then YES, I BELIEVE IN ANOTHER GOSPEL

If your gospel encourages you to identify and exclude people who disagree with you, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel permits you expelling a little girl from school for not being girly enough then, YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel teaches that women are responsible for the sexual sins of men, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel teaches that everything in the Bible is to be taken literally, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel teaches that God is some sort of genocidal terrorist who condones the killing of entire races, including children, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel features a God wrapped in the American flag, who always votes Republican, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel features an AR-15 toting, cage fighting, ass-kicking Jesus, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel is one of “us versus them” or “in versus out”, then YES, I BELIEVE IN ANOTHER GOSPEL.

If your gospel puts anything above loving God and your neighbor as yourself, then YES, I BELIEVE IN ANOTHER GOSPEL.

The Gospel I embrace is one of love; one where we are all equal in the eyes of God. One where neither how much you’ve blown it or how perfect you’ve been is what matters; one where everyone gets to play. One where the Father loves without an unless; one where grace and generosity trump fairness; one where we do not get what we have earned or what we deserve but one where we all get to belong. The Gospel I embrace is truly good news, and if THAT is “another gospel” I am guilty as charged.

 

 

 

Fear and Loathing in Arizona

signs

As we speak, the whole nation (and even the world) waits for Gov. Jan Brewer’s decision. And we are all wondering, “What is taking her so long?” One side is wondering why it is taking so long for her to sign a piece of legislation that both houses of her state’s legislature have passed insuring that the “rights” of business owners  to discriminate by refusing service based on their “deeply held religious beliefs” are not infringed upon. The rest of us are wondering why it is taking her so long to veto legislation that so blatantly violates the constitution and is so obviously discriminatory. Currently, the word on the street is that she is leaning toward a veto. It is my belief that if she does veto the measure it will be based purely on economics. First, “gay people have money and they buy stuff“. Second? The Super Bowl. So far the Arizona Cardinals, the NFL and the Super Bowl Committee have all come out with statements urging the governor to veto the legislation. Here are their respective statements:

“Our policies emphasize tolerance and inclusiveness, and prohibit discrimination based on age, gender, race, religion, sexual orientation, or any other improper standard…We are following the issue in Arizona and will continue to do so should the bill be signed into law, but will decline further comment at this time.”
— NFL spokesman, Greg Aiello

“We share the NFL’s core values, which embrace tolerance, diversity, inclusiveness and prohibit discrimination.”
–Super Bowl Host Committee

“What so many love about football is its ability to bring people together. We do not support anything that has the potential to divide, exclude and discriminate. As a prominent and highly-visible member of this community, we strive to bring positive attention to the state. We are concerned with anything that creates a negative perception of Arizona and those of us who are fortunate to call it home.”
–Arizona Cardinals

As Bob Dylan once said, “the times they are a changin'”and thank God they are. Sadly, it seems, not fast enough, with laws such as this one cropping up all over the country, Uganda’s new law making being gay a crime punishable by life in prison, the lobbyist who is drafting legislation to make it illegal for gay men to play in the NFL, a thing I learned about today called “gay denialism“, and this article about Vladimir Putin which praises him as a “man of Christian faith and values” because of his stance on homosexuality. Yikes!

If you have been on my blog for long you know that I am an ally. I have written extensively  in support of full equality of LGBT persons both in the church, politics and society at large (you can use the search box on the right to see some of my previous posts, try searching homosexuality or LGBT). It is my prayer that the time is coming when legislation like this is looked back upon with embarrassment and contrition. For those of you still holding on to the notion that your rights as a Christian are being violated by being asked not to discriminate against LGBT persons, I came across a handy quiz you can take to see if that is indeed the case. Here are the questions from Rev. Emily C. Heath:

1. My religious liberty is at risk because:

A) I am not allowed to go to a religious service of my own choosing.
B) Others are allowed to go to religious services of their own choosing.

2. My religious liberty is at risk because:

A) I am not allowed to marry the person I love legally, even though my religious community blesses my marriage.
B) Some states refuse to enforce my own particular religious beliefs on marriage on those two guys in line down at the courthouse.

3. My religious liberty is at risk because:

A) I am being forced to use birth control.
B) I am unable to force others to not use birth control.

4. My religious liberty is at risk because:

A) I am not allowed to pray privately.
B) I am not allowed to force others to pray the prayers of my faith publicly.

5. My religious liberty is at risk because:

A) Being a member of my faith means that I can be bullied without legal recourse.
B) I am no longer allowed to use my faith to bully gay kids with impunity.

6. My religious liberty is at risk because:

A) I am not allowed to purchase, read or possess religious books or material.
B) Others are allowed to have access books, movies and websites that I do not like.

7. My religious liberty is at risk because:

A) My religious group is not allowed equal protection under the establishment clause.
B) My religious group is not allowed to use public funds, buildings and resources as we would like, for whatever purposes we might like.

8. My religious liberty is at risk because:

A) Another religious group has been declared the official faith of my country.
B) My own religious group is not given status as the official faith of my country.

9. My religious liberty is at risk because:

A) My religious community is not allowed to build a house of worship in my community.
B) A religious community I do not like wants to build a house of worship in my community.

10. My religious liberty is at risk because:

A) I am not allowed to teach my children the creation stories of our faith at home.
B) Public school science classes are teaching science.

Scoring key:

If you answered “A” to any question, then perhaps your religious liberty is indeed at stake. You and your faith group have every right to now advocate for equal protection under the law. But just remember this one little, constitutional, concept: this means you can fight for your equality — not your superiority.

If you answered “B” to any question, then not only is your religious liberty not at stake, but there is a strong chance that you are oppressing the religious liberties of others. This is the point where I would invite you to refer back to the tenets of your faith, especially the ones about your neighbors.

If you are a Christian and you are for this law, I have only one question: What do you think Jesus’ answer would be today if we asked him the same question the young lawyer asked him in Matthew, “Who is my neighbor?”  Knowing Jesus’ penchant for parables, it is a safe bet he would tell us a story…

“A gay couple was going down from Phoenix to Tucson to pick up a wedding cake he had ordered. The Christian owner, upon seeing that he was gay, invoked his right not to make the cake because of his deeply held religious beliefs. Now by chance a pastor was in the same bakery and heard the whole thing but rather than get involved he sat quietly eating his danish. So likewise the Governor, when faced with the opportunity to veto the measure before her, stalled. But a baker who worked in the next town, who happened to be an illegal alien, heard about the couple and had compassion on them. He not only offered to bake the cake for their wedding, he also set about helping them find a caterer and a venue. He even helped out with the flowers and bought the couple a wedding gift. Which of these three, do you think, proved to be a neighbor to the men getting married?” And we would say (I hope), “The one who baked the cake.” And Jesus would say to us, “You go, and do likewise.”

Jesus left us with only one law with two parts, love God with all you are and love your neighbor as yourself. That is the essence (or spirit) of Christ. This law (and laws like it) are the essence (or spirit) of antichrist. Is that a strong statement? You bet. But in 1 John 4:20-21 it says, “If we say we love God, but hate others, we are liars. For we cannot love God, whom we have not seen, if we do not love others, whom we have seen. The command that Christ has given us is this: whoever loves God must love others also.” When we truly love others we will afford them the same rights we claim for ourselves.  Until then, we are self-deceived and we are loving neither God nor our LGBT neighbors.

A Christmas Love Story

love-winsThis year, Kent and I decided not to do Christmas gifts for each other since we had just spent a bunch of money doing several projects around the house. Instead, we each wrote something for the other. And now lovelies, I would like to share our words for each other with you.

From me to Kent – You make me want to:

You make me want to
Sit in the dark and stare at the stars
Go dancing late into the night
Or Drive up the coast in a rented convertible
See the scenes from far off lands
Eat fine dinners from trucks or linens
And feel the sand between my toes
One look at you and I’m off to Paris
Or stuck in a London fog
You are like the most arresting lyrics, the most beautiful picture,
the most thought provoking article.

Somehow I don’t know how to describe you but I must try

You are like a rainforest downpour
or the sprinkles in the desert on a sunny day…
You are rare and you make me want to dance
Or stop and lay in the grass and stare at the clouds

You are

That thing I can’t describe from that violinist whose music stole my breath.
The experience of a new kind of delicious taste or sound or feeling  that I have never experienced before.
You are exhilarating like a walk in San Francisco or New York City
You are calming like dinner on the beach at sunset

You are

Like a dream I wish I could fall back into even though I can’t remember exactly what happened
when I can still remember the feeling and I want that same lightning to flash again;
Like the first time you kissed me
Like the way that you need me
Like the sound of your voice when you say my name

I like

The way my food is better and my laugh is longer and my faith is stronger because you exist
The way Nate Ruess sings even better when you stand beside me.
Songs and singers ring truer because they sing about you and I even though they don’t know our names.
The way you are exactly the same yet nothing like the man I married.
You are somehow more, much more than the sum of your parts and your years and my memories and the present moment.
I like that together we are much more than all of me + all of you

You are

My happiest place on earth
My Disney World and my swim up in Puerto Vallarta.
My Vegas and my rural Ohio
My Newport Beach and my Washington DC
My trip to Europe and my Hawaiian vacation
My hometown and my favorite getaway
You are the part of me that is good at basketball and hates coconut
You are the part of me that does the things I never could
That part that makes me more than I knew I could be
I love that because of you I have become more me and because of me you have become more you.

I like

How when I look at you, I see it all
Everything we have ever done and all that makes us who we are, heartbreaking, ecstatic, melancholy, joyful, mundane, content,
boring and spectacular…
It is somehow all more real,
This life, my life because I found you.
I love how even at the end of all this I still struggle to find the right words that will say it all but I can’t find them.
You cannot be contained in mere words; you who are made of stardust.

You are simply too majestic for that.

From Kent to me –  How long have I known you?

How long have I known you?
How long have you stayed?
How long have I annoyed you?
How much have you paid?

For my heartache, my selfishness, my pain and my pride?

No matter the words, no matter the deeds
No matter the hurts, no matter the pleas
You stayed by my side

What makes you love so?
What makes you see?
What makes you so sure?
That there’s beauty beneath?

All of the layers
All of this junk
All of this pain
Everything, so .. fucked .. up

About me
About my mind
About my words
About my heart

This glimmer of beauty
That you see beneath
I hear it too
Screaming to be released

I am in here
I really am
Is there anyone who hears me?
Anyone to understand?

And then
In that moment when all seems lost
When no one answers
And no one is willing to pay the cost

When all any one sees
Is the ugliness and pride
You look down deep in my heart
I mean way, way down inside

And you see
You see
You see all the guts and intestines and muscles and blood

You see cancerous cells obstructing the path
But you see past it all
You see way down inside
And you pull out the best of me

As I writhe in pain
As I fight you because it hurts; it hurts; it hurts so deeply
You stand
You stay
You love

Sometimes it’s impossible to believe
That someone could love me so, deeply; so completely
As they see the infected flesh
As they smell the rancid guts
As they endure the waging war
And yet you do

You reach right in
You pull the goodness out into the light
You don’t ignore my pain; you feel it with me
You endure the sting of my decaying flesh, with me
You don’t ignore the putridness, you smell it, too
But you persist

You pull
You never shrink back
You never give up
You stand, and love
You wage a war
And then, my beauty arises
Even love unfolds

And there I stand

Here, I stand
Who am I?
How did I get here?
I am now a man
Perfect? Oh no.
Better? Oh yes.

Only you know the real me
Only you have endured
Only you have really believed
Only you are a part of me
Only you have truly loved me

Just as I am
I am yours
All of me
Just as I am
You have loved me

You saved me
You made me believe
You are saving me
I will always be yours

And now my new year’s wish for all of you…

I hope your holidays were beautiful and that your new year brings you joy unspeakable.
I hope you find someone who learns the words to your sad and your happy songs and then sings with you.
I pray you will know the all surpassing love of Jesus.
I trust that you will learn new things, spread joy and practice deliberate acts of kindness.
And in the end I pray that 2014 leaves you a better version of yourself…
Happier, healthier, more generous, more satisfied, more humble, more thankful, more joyful than ever before.

Thank you for sticking with me through another year. I am honored.

Painting the Stars Review, Part 1: “We are moving!”

pierre-teilhard-de-chardin-firePierre Teilhard de Chardin (May 1, 1881 – April 10, 1955) was a French philosopher and Jesuit priest who was also a trained paleontologist and geologist.

He was the first truly evolutionary theologian. He publicly sought to reunite science and religion. What has become embraced by many was first lauded by this man, and like most geniuses, he was not understood and was even ridiculed at the time. I have just learned of him today and I am utterly mesmerized. Consider this:

The conflict dates from the day when one man, flying in the face of appearance, perceived that the forces of nature are no more unalterably fixed in their orbits than the stars themselves. But that their serene arrangements around us depicts the flow of a tremendous tide. The day in which the first voice rang out, crying to mankind peacefully slumbering on the raft of earth, “We are moving! We are going forward.” It is a pleasant and dramatic spectacle, that of mankind divided to its very depths into two irrevocably opposed camps, one looking toward the horizon and proclaiming with all its newfound faith, “We are moving!” and the other without shifting its position obstinately maintaining, “Nothing changes. We are not moving at all.”

To quote my friend Steven Baxter, “Holy shit you guys!” This is amazing. It makes me want to go out in the street and yell, “We are moving!” It is a revelation and a truth that stirs my soul. This is not how it ends. The beginning was just that the beginning and the whole of humanity and creation and time and space is moving. Isn’t that exciting? We started out moving and we are still moving. Lovelies, as Martin Luther King Jr. said, “The arc of the moral universe is long, but it bends toward justice.” I think our new friend might even take that a step further and say, “The arc of the entire [moral, spiritual, relational, emotional, physical] universe is long and it moves toward justice [all things made right].” I believe this with all my heart. It makes me feel alive.

I was having a talk with my friend Josh Mitchell the other day about tattoos and we were saying how if either of us were to get a tattoo that it would have to be words. Words that meant something. Words that were personal. Words we didn’t want to forget. Today, if I had to pick, I might choose, “We are moving!”

Jesus was continually pointing people toward the future. He called it, “The Kingdom of Heaven“. The teaching carried with it the idea of already but not yet. Jesus had come, history and evolution and movement had brought people to the moment of being brought face to face with Jesus. Both man and God, he declared that the Kingdom of heaven was at hand and that also it was yet to come. More movement, more evolution, was and is required.

 

But I am getting ahead of myself.

This post is part one of a review series I am starting. I will be reviewing Painting the Stars: Science, Religion and an Evolving Faith. Each of the 7 sessions is 20 minutes long, and I will be writing one post about each session. After viewing session 1, I am very excited to be sharing this experience with you. The makers of the series, Living the Questions, produced the series in order to celebrate and explore the promise of evolutionary Christian spirituality.

The first session begins with the suggestion that like tectonic plates, the realms of evolution, religion and science often butt up against each other causing philosophical earthquakes, tsunamis and dramatic changes in the intellectual and spiritual landscape. Ironically, this is an evolution all its own. When some new reality in science collides with our beliefs about God, religion and the origins of the world, “something must eventually give way or merge” in order for a new landscape to emerge.

Evolution. What immediately comes to mind when you hear that word? Biology? Survival of the fittest? Charles Darwin? The big bang? What about personal, psychological, emotional, relational, culture, language, belief systems, political and economic systems? When we think about these areas, we find evolution is simply a fundamental universal reality.

This video series proposes to address how people of faith can engage difficult questions about science and faith in ways that decrease conflict and may even benefit us with new and challenging understandings. Questions like:

How are Christians who work in the disciplines of the sciences and technology able to accommodate and even embrace evolution?

Is the voice of the Scriptures somehow diminished by descriptions of a cosmology that no longer serves?

Is the Genesis story of creation voided by descriptions of a creation no longer seen as complete but rather driven by evolutionary processes that embody randomness and mortality, mutation and adaptation?  Or is the Genesis story deepened each time we discover more and more about our universe, about the amazing complexity of species and life that live on this planet?

How can people of faith engage such questions in ways that decrease conflict and even may benefit by new and challenging understandings?

The session titles are:

  1. Toward Healing the Rift
  2. A Renaissance of Wonder
  3. Getting Genesis Wrong
  4. An Evolving Faith
  5. Evolutionary Christianity
  6. Imagining a Future
  7. An Evolving Spirituality: Mysticism

The DVD series features over a dozen leading theologians and progressive thinkers including:

To learn more about Living the Questions, Painting the Stars or to purchase the DVD, click here.

Coming Out As An NALT Christian

nalt-logo-mediumSo there is this new thing called the NALT Christians Project. According to their web site, the purpose of The NALT Christians Project is,  “To give any and all LGBT-affirming Christians a means of sharing their belief that there is nothing anti-biblical or sinful about being gay, lesbian, bisexual or transgender. The project is a joint venture of Truth Wins Out Two and John Shore. It is inspired by Dan Savage’s It Gets Better Project.

So far there only have been 105 videos uploaded. I felt like it was important to add my voice to theirs.

I did this for many reasons. Here are a few:

  • I care deeply about this issue because I care deeply about humans.
  • I believe Jesus meant it when he said to love my neighbor as myself, therefore when I see people being mistreated, hated, bullied and denied equal rights I must do something.
  • Publicly stating my beliefs on this issue both here, in my video and anywhere else I have influence may by some chance influence another to be more loving and accepting. Without others who have gone before me making such public declarations and being willing to have open respectful conversations I may never have come to this place in my personal evolution.
  • Someone from the LGBT community may see it and feel more loved, less alone and like God loves them.
  • By creating a welcoming and affirming atmosphere in the church, LGBT persons may feel more comfortable sharing their stories
  • The good news is for everyone. Jesus is for everyone. Love is for everyone. No if, no until and no unless.

Some people believe that making a video like this is taking “the easy way out” in terms of being an LGBT ally. They worry that some will simply make a video and think that is enough. I agree with them on this point, making a video alone is not enough. We must also show our love and support to our brothers and sisters in the LGBT community with our actions. We must (among many other things):

  • Speak up when we hear others being bullied
  • Speak up when people make insensitive or bigoted comments or jokes
  • Use our votes and our voices to advocate for equality
  • Listen to the stories of the LGBT people in your life. Put yourself in their shoes. Ask yourself how you can love them like you would like to be loved.

Other folks believe that we don’t need to make videos to show people that we are “Not All Like That”. They believe we just need to live out what we believe with the people in our lives. I disagree. As I said above, I need to do both. I need to use whatever voice I can be it online or face to face. Others still believe that the LGBT community doesn’t need to hear this message, that it implies they somehow need validation from CIS Christians. I couldn’t disagree more. This project isn’t about giving LGBT folks our blessing or validation as if they needed our stamp of approval. It is about counterbalancing the voices in Christianity that proclaim hate and inequity as God’s own truth. When asked by The Barna Group what words or phrases best describe Christianity, the top response among Americans ages 16-29 was “antihomosexual.” For a mind-blowing 91 percent of non-Christians, this was the first word that came to their mind when asked about the Christian faith. The same was true for 80 percent of young churchgoers. This statistic, along with the rhetoric from people like Pat Robertson and organizations like the American Family Association, make the choice for me to participate in this project a no brainer. I hope you will consider joining me…and Jesus in becoming NALT Christians.

* Wait…WHAT? Did I just say Jesus was a NALT Christian? (More like and NALT Christ if we are getting nitpicky) Consider if you will something I say in my video for the project (which you can see here: NALT Christians Project: Michelle from Texas)…

When Jesus told the accusers to cast the first stone; when he allowed the woman to wash his feet with her tears, when he forgave even those who were killing him, what he was really saying was, hey I’m not like that. And when he taught Peter not to call people he loved unclean…What he was really saying was that we are not to be like that either. I think the way the church has deemed some people unworthy of his love is anti-christ. I think the lines have been redrawn around Jesus and fortified with walls and barbed wire and moats and I think Jesus wants us to tear them down.