Cancer, Family and Hope

So, this week I am feeling all kinds of everything all at once. My emotions are raw and all at the surface. As one of my favorite friends said yesterday, “there is usually an imaginary net that helps keep it all in and lets it out in a controlled way almost. This kind of stuff just tears the net down and it all comes out whenever and wherever and anything can set it off.”

Truth my lovelies. TRUTH.

My father-in law is, as we speak, in a hospice bed in Phoenix living out his last days of this life. I am sad beyond words.

Today I helped make reservations for the last two of his grandchildren to be able to come and see him and tell him again how much he has meant to each of them. I am heartbroken to be seeing them under such circumstances but my arms ache to hold them and to remind them of why they are special to me. One of them in particular I have not seen in over 10 years and I have joy beyond telling at just the thought of hugging his neck (although I think I may need a step stool to do it from what I hear).

Worst of all is my favorite person, Kent sits at work today with his heart bursting with love and pain and loss and my heart breaks with his for the looming death of his Dad, the man who has helped make him who he is and loves him without condition. He is his advisor, sports buddy and sounding board; they talk every day on his ride home from work and his passing will leave a gaping hole in his day and in his heart. I hate that and I hate cancer for causing it.

Since I came on the scene in 1986, I have become the third daughter. I am not treated in anyway as an in-law but as a full member of the Krabill clan. I am one of their own. We do not share the same blood but we have become a whole, granted we are a bit crazy and occasionally a tad dysfunctional but we are fully part of each other and we love and sacrifice and pull together for each other. We bear each other’s burdens, we bicker just a little but when the shit hits the fan, you can count on us to be there for each other. It is what we do. It is the heart of the Krabill family and I am proud to be one of them.

Wednesday night we will get on a plane and head back to Phoenix to be with them. There is nowhere on earth I would be instead. I want to be there to slobber all over them and have them slobber all over me. I want to laugh until I can’t breathe and cry until there are no more tears. I want to eat and drink and talk and remember and celebrate the man we are coming together to honor. My other Dad, Kent Loren Krabill. He is a man of faith and a man of honor who served his country, provided well for his family and loves them so fully I think it surprises him sometimes. He is ornery and stubborn and gentle and wise. I am proud to be a part of him and have him be a part of me. He is my friend.

But, my lovelies, as my daughter said this week: This is not the end. No this is not the end for my Dad, or for our family or for anyone who lives this life. No. There is more to this story. We have a hope bigger than cancer and greater than death and his name is Jesus. He loves all and gave all to be with all. That is why he came.

There is an excerpt from The Silver chair in which Caspian, the beloved King of Narnia dies and is taken to Aslan’s country. It is one of my favorite things ever.

Then Eustace set his teeth and drove the thorn into the Lion’s pad. And there came out a great drop of blood, redder than all redness that you have ever seen or imagined. And it splashed into the stream over the dead body of the King. At the same moment the doleful music stopped. And the dead King began to be changed. His white beard turned to grey, and from grey to yellow, and got shorter and vanished all together; and his shrunken cheeks grew round and fresh, and the wrinkles were smoothed, and his eyes opened, and his lips both laughed, and suddenly  he leaped up and stood before them–a very young man, or a boy. (But Jill couldn’t say which, because of people having no particular ages in Aslan’s country…

That is always the way I have pictured it. C.S. Lewis captured it best and I have often recalled it as I have experienced the passing of someone I love who has grown weary and whose body has just given way; first my Grandma Elliott and then my Grandpa Morr who were in the end robbed of the joy that characterized them both. And now, as I face the probable passing of a man I dearly love I can’t help but feel the anticipation of the day I will see them all in the new heavens and new Earth with their vitality restored and their joy renewed. Paul said in Romans 8:18, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

On that day, my lovelies, this cancer that robs us today will appear very small and weak in the shadow of the love that will transform and is transforming us into who we were always meant to be.

Render unto God that Which is Caesar’s?

So there is this story Jesus tells in the Gospels

The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. Is it lawful for us to give tribute to Caesar, or not?” But he perceived their craftiness, and said to them, “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.        (Luke 20:19-26 ESV)

I have been thinking a lot about this story since a couple weeks ago when I read God and Our Political Platforms by Rachel Held Evans. In it she said,

When Jesus was asked about taxes, he didn’t hold up a coin, point to it dramatically, and shout to the crowd, “WHY ISN’T MY NAME ON THIS?! I NEED YOU GUYS TO GET MY NAME AND PICTURE ON THIS THING—STAT!” (…or whatever the Aramaic equivalent of “STAT” would have been).

No, Jesus, when pressed to use his authority to make a political point said simply,  “Render unto Caesar the things which are Caesar’s, and unto God the things that are God’s.”

I had never thought about this passage in that way before. It was a revelation. Jesus didn’t care that his name wasn’t on the money.

HE DIDN’T CARE.

I think all too often, American Christians spend too much time and effort on rendering to God that which is Caesars and to Caesar that which is God’s. It is a funny thing, I think Jesus understood the seperation of Church and State better than many Christians do. Case in point, this week Governor Rick Perry of our great state of Texas had a conference call in which he attributed the concept of separation of Church and State to Satan. His exact words were,

This separation of church and state, which has been driven by the secularists to remove those people of faith from the public arena, there is nothing farther from the truth…Satan runs across the world with his doubt and with his untruths and what have you and one of the untruths out there is driven — is that people of faith should not be involved in the public arena.

Rick is convinced that the separation of Church and State is a grand conspiracy to keep people of faith out of the public arena. I would suggest (to use his words) that “there is nothing farther from the truth”.  As , The Friendly Atheist said, “people of faith have always been welcome to participate in the public arena. What they can’t do is legislate their religious beliefs; when the Constitution and the Bible are in conflict, the Constitution must win. If you can’t handle that, then you belong in a church and not public office.” I agree. Gov. Perry wants to render to God that which is Caesar’s and to Caesar that which is God’s.  He in effect wants the United States to be a theocracy. He would like to effectively take away the religious freedom our founders fought for from people whose beliefs differ from his. The problem with people of faith making laws based on what they believe to be sinful or permissible is three fold: First you must decide whose religious tenets you are going to make law (i.e. Will we allow drinking? What about dancing? Will all women have to wear skirts and long hair?); Second, you must go against God’s design by denying people the liberty and freedom of will to choose how best to follow God. God gives humans free will, forcing people by law not to “sin” as you define it does not change hearts. Paul actually discusses this in Colossians.

Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—“Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.        (Colossians 2:16-23 ESV)

Lastly, when you enact laws based on preferences or even deeply held religious beliefs rather than on “liberty and justice for all” (even when the majority of the people happen to agree with you) you run the risk of someday having laws enacted based on someone else’s religious beliefs. They are fine with someone else’s beliefs being trampled but don’t realize their own could be next. Jesus expects more of us than that. He says, “Love your neighbor as yourself” with no qualifier. That includes your Muslim neighbor, your gay neighbor, your Democrat neighbor, your Jewish neighbor and your Palestinian neighbor. You MUST love them as yourself in order to follow Jesus.

People in Jesus’ time looked for him to be a political or military savior. He was neither. When asked point blank he said give to Caesar that which is his and God that which is his. Jesus was not concerned that his name be on the money or that the Jewish people were being required to pay taxes to Caesar (who the Roman’s regarded as divine). Once again, HE DIDN’T CARE. I think we often spend our time as American Christians fighting battles Jesus would be unconcerned about such as prayer in school, gay marriage and having his name on the money when we should be loving our neighbors, caring for the “least of these” and reconciling people to the lover of their souls. Everything already belongs to God (“The earth is the Lord’s and the fullness thereof, the world and those who dwell therein” Psalm 24:1). Giving tribute to Caesar or taxes to the US government that they in turn spend on things you may or may not agree with cannot change that.

God will not be erased from existence because we don’t have specific time set aside for praying in the school day, his purpose will not be thwarted nor his cause advanced depending on whether his name is on our currency. His love cannot be stopped because of who we elect as President of the United States or even whether or not the government recognizes same sex marriages. God is not American nor is he partisan. God belongs to all nations and peoples and is at work everywhere in every culture. He is much MUCH bigger than our politics or even our religious beliefs (none of us has everything right, just ask a Pharisee).
Jesus, It seems, is much more concerned with whether his name is written on our heart than on our money.

Drive By (a poem)

Like a weapon in a drive by
God’s words are hurled at your target
You are blinded
So it looks like love to you
But it tears like bullets and burns like
Death
Instead of the words of life
It was meant to be

Let the cataracts fall from your eyes
Like scales
Let the life blood of love return to your scriptures
Wield them like a bandage
Like a splint of love
That binds the broken bone
Alive to
Bring the lonely home
Lay down your weapon